{"id":7939,"date":"2024-07-01T21:49:05","date_gmt":"2024-07-01T13:49:05","guid":{"rendered":"https:\/\/whalefallnotes.blog\/?p=7939"},"modified":"2024-12-09T11:36:10","modified_gmt":"2024-12-09T03:36:10","slug":"the-essence-of-tao-everyone-lives-in-a-hell-of-binary-comparison-existing-in-various-contrasting-relationships-we-need-to-establish-an-understanding-of-binary-thinking-and-observation-to-eliminate-var","status":"publish","type":"post","link":"https:\/\/whalefallnotes.blog\/zh\/2024\/07\/01\/the-essence-of-tao-everyone-lives-in-a-hell-of-binary-comparison-existing-in-various-contrasting-relationships-we-need-to-establish-an-understanding-of-binary-thinking-and-observation-to-eliminate-var\/","title":{"rendered":"\u539f\u59cb\u9053\u6559\u4fee\u884c\u7684\u672c\u8cea The essence of original Taoist practice\uff0d\u8a8d\u77e5\u6211\u5011\u90fd\u88ab\u56f0\u5728\u5404\u7a2e\u5c0d\u6bd4\u95dc\u4fc2\u7576\u4e2d\uff0c\u5c0d\u5404\u7a2e\u4e8c\u5143\u7279\u6027\u7684\u601d\u8003\u548c\u89c0\u5bdf\u5efa\u7acb\u9ad4\u6703\u4f86\u53bb\u9664\u5404\u7a2e\u5c0d\u6bd4\u6982\u5ff5\uff0c\u89e3\u9664\u4e8c\u5143\u7684\u675f\u7e1b realizing that we are all trapped in various contrasting relationships, thinking and observing various binary characteristics to establish experience to remove various contrasting concepts and release the bondage of duality."},"content":{"rendered":"\n

\u4e8c\u5143\u7684\u5c0d\u7acb\u7279\u6027 The opposing characteristics of duality<\/h2>\n\n\n\n

\u5982\u679c\u5c0d\u751f\u6d3b\u6709\u6240\u89c0\u5bdf\u7684\u4eba\u4f86\u8aaa\uff0c\u5c31\u6703\u767c\u73fe\u6211\u5011\u751f\u6d3b\u7576\u4e2d\u6709\u5f88\u591a\u300c\u6210\u96d9\u6210\u5c0d\uff08\u4e0d\u6982\u662f\u6982\u5ff5\u4e0a\u9084\u662f\u5728\u7269\u8cea\u5c64\u9762\u4e0a\uff09\u300d\u7684\u4f8b\u5b50\u3002\u4f8b\u5982\u795e\u672c\u5b97\u6559\u7576\u4e2d\u5982\u57fa\u7763\u5b97\u6559\u3001\u4f0a\u65af\u862d\u5b97\u6559\u3001\u62dc\u706b\u6559\u7b49\u7b49\u90fd\u5305\u542b\u5f88\u591a\u300c\u5584\u60e1\u5c0d\u7acb\u300d\u7684\u5c0d\u6297\u6545\u4e8b\uff0c\u5927\u6982\u628a\u4e16\u754c\u7684\u9053\u5fb7\u6982\u5ff5\u7c21\u55ae\u5206\u6210\u300c\u5584\u300d\u548c\u300c\u60e1\u300d\u5169\u7a2e\uff0c\u7136\u5f8c\u5584\u60e1\u9663\u71df\u4e4b\u9593\u767c\u751f\u5f88\u591a\u5c0d\u6297\u8207\u6392\u65a5\u3002\u4ee3\u8868\u300c\u60e1\u7684\u9663\u71df\u300d\u4e00\u958b\u59cb\u4f54\u5287\u4e0a\u98a8\u4e26\u5c0d\u300c\u5584\u7684\u9663\u71df\u300d\u4f5c\u51fa\u5404\u7a2e\u8feb\u5bb3\uff0c\u4f46\u6700\u5f8c\u7684\u7d50\u5c40\u90fd\u6703\u662f\u300c\u5584\u7684\u9663\u71df\u300d\u6700\u5f8c\u5fc5\u5b9a\u53d6\u5f97\u52dd\u5229\uff0c\u4f46\u5f80\u5f80\u300c\u60e1\u300d\u4e5f\u4e0d\u80fd\u88ab\u64a4\u5e95\u6839\u9664\u4e26\u5728\u67d0\u6642\u523b\u6372\u571f\u91cd\u4f86\u4f5c\u60e1\u3002\u5728\u5f88\u591a\u96fb\u5f71\u5287\u4f5c\u6587\u672c\u548c\u5176\u4ed6\u5b97\u6559\u6559\u7fa9\u90fd\u6703\u770b\u5230\u9019\u7a2e\u300c\u5584\u60e1\u4e8c\u5143\u5c0d\u7acb\u300d\u3002\u5728\u5b8f\u89c0\u7269\u8cea\u4e16\u754c\u4f86\u770b\uff0c\u6211\u5011\u73fe\u4ee3\u79d1\u6280\u53ef\u4ee5\u63a2\u6e2c\u5230\u5357\u6975\u8207\u5317\u6975\u6240\u5f62\u6210\u7684\u78c1\u5834\uff0c\u4e5f\u6703\u770b\u5230\u52d5\u7269\u90fd\u5fc5\u9808\u6709\u96c4\u6027\u8207\u96cc\u6027\u4f86\u9032\u884c\u4ea4\u914d\u7e41\u6b96\u4e0b\u4e00\u4ee3\uff0c\u592a\u967d\u548c\u6708\u4eae\u7684\u5929\u9ad4\u7269\u7406\u73fe\u8c61\uff0c\u653f\u6cbb\u9663\u71df\u7684\u5de6\u8207\u53f3\u6d3e\uff0c\u8cc7\u672c\u4e3b\u7fa9\u8207\u5171\u7522\u4e3b\u7fa9\u7b49\u7b49\u300c\u4e8c\u5143\u5c0d\u7acb\u300d\u7684\u73fe\u8c61\u90fd\u8b93\u6211\u5011\u76f8\u4fe1\u300c\u4e8c\u5143\u5c0d\u7acb\u300d\u5c31\u662f\u300c\u771f\u7406\u300d\u3002<\/p>\n\n\n\n

For those who observe life, they will find that there are many examples of “pairs (whether conceptually or materially)” in our lives. For example, in religious beliefs such as Christianity, Islam, and Zoroastrianism, there are many stories of “good vs. evil” conflicts, which simplify the world’s moral concepts into two categories of “good” and “evil,” and depict various conflicts and exclusions between the two sides. At the beginning, the “evil” side may have the upper hand and persecute the “good” side, but in the end, the “good” side always prevails. However, “evil” cannot be completely eradicated and may resurface at some point. This kind of “dualism of good and evil” can also be seen in many movies, dramas, and other religious doctrines. Looking at the macro-material world, modern technology allows us to detect the magnetic fields formed by the North and South Poles, and we can see that animals must have males and females to mate and reproduce offspring, as well as the celestial phenomena of the sun and moon. Political factions such as left and right, capitalism and communism, and other “dualistic” phenomena make us believe that “dualism” is the truth.<\/p>\n\n\n\n

\u95dc\u65bc\u300c\u5584\u60e1\u300d\u5728\u539f\u59cb\u4f5b\u6559\u7684\u6982\u5ff5\u53ef\u4ee5\u53c3\u8003\u7b46\u8005\u7684\u53e6\u4e00\u7bc7\u6587\u7ae0\uff0c\u4e26\u6709\u6709\u95dc\u300c\u5584\u60e1\u300d\u7684\u54f2\u5b78\u8a0e\u8ad6\uff1a<\/p>\n\n\n\n

Regarding the concept of “good and evil” in primitive Buddhism, please refer to another article by the author, which includes philosophical discussions on the topic.<\/p>\n\n\n\n

\u300a\u539f\u59cb\u4f5b\u6559\u7684\u5584\u60e1\u89c0\u5ff5\u8207\u6a19\u6e96\uff0d\u300c\u505a\u5584\u4e8b\u4e0d\u6703\u6709\u597d\u5831\uff0c\u505a\u58de\u4e8b\u4e5f\u4e0d\u6703\u6709\u5831\u61c9\u300dThe concept and standard of \u201cgood\u201d and \u201cevil\u201d in original Buddhism \u2013 \u2018Doing good deeds will not bring good rewards, and doing bad deeds will not bring retribution.<\/a>\u300b<\/p>\n\n\n\n

\u300c\u4e8c\u5143\u300d\u548c\u300c\u5c0d\u7acb\u300d\u9019\u6a23\u7684\u601d\u7dad\u628a\u6211\u5011\u7684\u601d\u60f3\u548c\u73fe\u8c61\u4e16\u754c\u4e00\u5206\u70ba\u4e8c\uff0c\u6211\u5011\u5f9e\u53e4\u5230\u4eca\u90fd\u662f\u6234\u8457\u9019\u526f\u300c\u4e8c\u5206\u6982\u5ff5\u773c\u93e1\u300d\u53bb\u770b\u4e16\u754c\uff0c\u6210\u70ba\u6211\u5011\u5927\u90e8\u4efd\u4eba\u7684\u4e00\u7a2e\u56fa\u5b9a\u7684\u4e16\u754c\u89c0\u3002\u300c\u4e8c\u5143\u5c0d\u7acb\u300d\u662f\u4eba\u985e\u7528\u8a9e\u8a00\u628a\u4e8b\u7269\u5340\u5206\u6210\u4e00\u6b63\u4e00\u8ca0\u5c0d\u7acb\u9762\u7684\u4e8c\u5143\u72c0\u614b\u548c\u6982\u5ff5\u3002 \u4f8b\u5982\u300c\u52dd\u8207\u8ca0\u3001\u7406\u6027\u548c\u611f\u6027\u3001\u6210\u529f\u548c\u5931\u6557\u3001\u5584\u826f\u548c\u90aa\u60e1\u3001\u5feb\u6a02\u548c\u75db\u82e6\u3001\u7f8e\u9e97\u548c\u919c\u964b\u3001\u8070\u660e\u548c\u611a\u7b28\u3001\u4e3b\u52d5\u548c\u88ab\u52d5\u3001\u5916\u5411\u548c\u5167\u5411\u3001\u5bcc\u6709\u548c\u8ca7\u7aae\u3001\u5e0c\u671b\u548c\u7d55\u671b\u3001\u52d5\u548c\u975c\u3001\u98fd\u8db3\u548c\u98e2\u9913\u3001\u6a02\u89c0\u548c\u60b2\u89c0\u7b49\u7b49\uff0e\uff0e\uff0e\u300d\u3002\u9053\u6559\u7528\u4ee5\u4e0b\u592a\u6975\u5716\u4f86\u7c21\u55ae\u800c\u5168\u9762\u5730\u8868\u9054\u9019\u6e90\u65bc\u4e2d\u570b\u50b3\u7d71\u54f2\u5b78\u7684\u4e00\u7a2e\u4e8c\u5143\u8ad6\u89c0\u5ff5\uff0d\u300c\u9670\u967d\u300d\uff1a<\/p>\n\n\n\n

The thinking of “dualism” and “opposition” divides our thoughts and the phenomenal world into two, and we have been wearing this “dualistic concept glasses” to view the world from ancient times to the present, becoming a fixed worldview for most of us. “Dualistic opposition” is a binary state and concept in which humans use language to distinguish things into positive and negative opposing sides. For example, “winning and losing, rationality and sensibility, success and failure, good and evil, happiness and pain, beauty and ugliness, intelligence and stupidity, active and passive, extroverted and introverted, rich and poor, hope and despair, movement and stillness, satiety and hunger, optimism and pessimism, etc.” This kind of opposition is called “yin and yang” in Taoism, and Taoism uses the Tai Chi diagram to express this dualistic concept derived from traditional Chinese philosophy in a simple and comprehensive way.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u4e8c\u5143\u7684\u8b8a\u63db\u7279\u6027 The transformational characteristics of duality<\/h2>\n\n\n\n

\u6211\u5011\u90fd\u6e34\u671b\u81ea\u5df1\u662f\u5c6c\u65bc\u300c\u52dd\u5229\u3001\u7406\u6027\u3001\u6210\u529f\u3001\u5584\u826f\u3001\u5feb\u6a02\u3001\u7f8e\u9e97\u3001\u8070\u660e\u3001\u4e3b\u52d5\u3001\u5916\u5411\u3001\u5bcc\u6709\u3001\u5e0c\u671b\u3001\u52d5\u3001\u98fd\u8db3\u3001\u6a02\u89c0\u300d\u7b49\u7b49\u88ab\u8a8d\u70ba\u662f\u300c\u967d\uff08\u6b63\u9762\uff09\u300d\u7684\u6982\u5ff5\u548c\u4e8b\u7269\uff0c\u6211\u5011\u5bb3\u6015\u4e26\u6392\u65a5\u300c\u611f\u6027\u3001\u5931\u6557\u3001\u90aa\u60e1\u3001\u75db\u82e6\u3001\u919c\u964b\u3001\u611a\u7b28\u3001\u88ab\u52d5\u3001\u5167\u5411\u3001\u8ca7\u7aae\u3001\u7d55\u671b\u3001\u975c\u3001\u98e2\u9913\u3001\u60b2\u89c0\u300d\u7b49\u7b49\u300c\u9670\uff08\u8ca0\u9762\uff09\u300d\u7684\u6982\u5ff5\u548c\u4e8b\u7269\u3002\u6211\u5011\u4e0d\u65b7\u5411\u8457\u300c\u967d\uff08\u6b63\u9762\uff09\u300d\u7684\u6982\u5ff5\u52aa\u529b\uff0c\u4f46\u751f\u6d3b\u7576\u4e2d\u5f80\u5f80\u5145\u65a5\u8457\u5404\u7a2e\u300c\u9670\uff08\u8ca0\u9762\uff09\u300d\u4f86\u5e72\u64fe\u4e26\u963b\u64cb\u6211\u5011\u5f80\u300c\u967d\uff08\u6b63\u9762\uff09\u7684\u65b9\u5411\u300d\u7684\u6b65\u4f10\u3002\u800c\u4e14\u5728\u592a\u6975\u5716\u7576\u4e2d\u6211\u5011\u53ef\u4ee5\u770b\u5230\u5728\u300c\u967d\uff08\u6b63\u9762\uff09\u300d\u548c\u300c\u9670\uff08\u8ca0\u9762\uff09\u300d\u7684\u76e1\u982d\u53cd\u800c\u51fa\u73fe\u8207\u5176\u76f8\u53cd\u7684\u5c6c\u6027\uff0c\u7c21\u55ae\u4f86\u8aaa\u5c31\u662f\u8868\u9054\u300c\u967d\u6975\u300d\u53cd\u800c\u6703\u6210\u70ba\u300c\u9670\u300d\uff0c\u300c\u9670\u6975\u300d\u53cd\u800c\u6703\u6210\u70ba\u967d\u3002\u5728\u5206\u6790\u300c\u4e8c\u5143\u300d\u7684\u4e16\u754c\u89c0\u6642\u5e38\u5e38\u53ea\u6703\u7559\u610f\u7576\u4e2d\u7684\u300c\u5c0d\u7acb\u300d\u7279\u6027\u800c\u5ffd\u7565\u9019\u7a2e\u300c\u8b8a\u63db\u300d\u7279\u6027\u3002\u300c\u4e8c\u5143\u8b8a\u63db\u300d\u6703\u51fa\u73fe\u5728\u300c\u967d\u300d\u8207\u300c\u9670\u300d\u7684\u300c\u6975\u300d\uff0c\u610f\u601d\u70ba\u7576\u300c\u967d\u300d\u7684\u7a0b\u5ea6\u5f37\u5230\u6975\u9ede\u6642\uff0c\u53cd\u800c\u6703\u8b8a\u63db\u70ba\u300c\u9670\u6027\u300d\u3002<\/p>\n\n\n\n

We all aspire to belong to the concepts and things considered “yang (positive)” such as “victory, rationality, success, kindness, happiness, beauty, intelligence, initiative, extroversion, wealth, hope, movement, satiety, optimism,” etc. We fear and reject the concepts and things considered “yin (negative)” such as “sensibility, failure, evil, pain, ugliness, stupidity, passivity, introversion, poverty, despair, stillness, hunger, pessimism,” etc. We constantly strive towards the “yang (positive)” concepts, but in life, we often face various “yin (negative)” interferences and obstacles that hinder our progress towards the “yang (positive).” In the Tai Chi diagram, we can see that at the end of the “yang (positive)” and “yin (negative)” spectrum, there are attributes that are opposite to them. In other words, the extreme of “yang (positive)” can become “yin (negative)” and the extreme of “yin (negative)” can become “yang (positive).” When analyzing the dualistic worldview, we often focus on its “opposition” characteristic and ignore this “transformation” characteristic. “Dualistic transformation” occurs at the “extremes” of “yang” and “yin,” meaning that when the degree of “yang” is strong to the extreme, it will transform into “yin.”<\/p>\n\n\n\n

\u73fe\u5be6\u751f\u6d3b\u4e2d\u6709\u5f88\u591a\u4e8b\u7269\u4e5f\u80fd\u9ad4\u73fe\u51fa\u9019\u7a2e\u300c\u4e8c\u5143\u8b8a\u63db\u300d\uff0c\u4f8b\u5982\u5728\u7b46\u8005\u7684\u4e00\u7bc7\u540d\u70ba\u300a\u6975\u7aef\u7684\u300c\u5584\u610f\u300d\u9020\u6210\u7684\u300c\u90aa\u60e1\u300d\uff1a\u666e\u53ca\u60c5\u7dd2\u7ba1\u7406\u6559\u80b2\u53ef\u4ee5\u89e3\u812b\u300c\u4eba\u798d\u7684\u6b77\u53f2\u5faa\u74b0\u300dThe \u201cevil\u201d caused by extreme \u201cgoodwill\u201d: Popularizing emotional management education can break the cycle of \u201chuman disasters\u201d in history<\/a>\u300b\u7576\u4e2d\u8a0e\u8ad6\u300c\u6975\u7aef\u7684\u5584\u300d\u9020\u6210\u7684\u60e1\u6240\u7522\u751f\u975e\u5e38\u5927\u7684\u5371\u5bb3\uff1b\u53e6\u5916\uff0c\u5728\u4e2d\u570b\u50b3\u7d71\u6210\u8a9e\u7576\u4e2d\u6709\u6240\u8b02\u300c\u6a02\u6975\u751f\u60b2\u300d\u3001\u300c\u975c\u6975\u601d\u52d5\u300d\u7b49\u7b49\u90fd\u662f\u5f62\u5bb9\u4e00\u500b\u4eba\u6975\u7aef\u5feb\u6a02\u7684\u72c0\u614b\u6703\u9020\u6210\u7684\u60b2\u50b7\uff0c\u548c\u7576\u4eba\u9577\u671f\u6216\u6df1\u5ea6\u8655\u65bc\u4e00\u7a2e\u975c\u7684\u72c0\u614b\u6642\uff08\u4f8b\u5982\u51a5\u60f3\uff09\u53cd\u800c\u6703\u51fa\u73fe\u8eab\u9ad4\u7a81\u7136\u8840\u6d41\u52a0\u5feb\u4e26\u51fa\u6c57\u7684\u73fe\u8c61\uff0c\u5728\u51a5\u60f3\u7576\u4e2d\u5982\u679c\u4f60\u6210\u529f\u514b\u670d\u4e00\u4e9b\u8ca0\u9762\u60c5\u7dd2\u53cd\u800c\u6703\u4ee4\u4eba\u7522\u751f\u51fa\u6b63\u9762\u60c5\u7dd2\uff1b\u4eba\u8655\u65bc\u6975\u5ea6\u75db\u82e6\u72c0\u614b\u4e0b\u53cd\u800c\u6703\u7522\u751f\u8208\u596e\u611f\uff0c\u4eba\u8655\u65bc\u6975\u5ea6\u98e2\u9913\u72c0\u614b\u4e0b\u53cd\u800c\u4e0d\u60f3\u9032\u98df\uff1b\u4e5f\u6709\u5f88\u591a\u50b7\u6b98\u4eba\u58eb\u7531\u4e00\u958b\u59cb\u5c0d\u751f\u6d3b\u7684\u7d55\u671b\u8f49\u63db\u6210\u5e0c\u671b\u7684\u4f8b\u5b50\u3002<\/p>\n\n\n\n

In real life, many things also reflect this “dualistic transformation.” For example, in the author’s article \u300a\u6975\u7aef\u7684\u300c\u5584\u610f\u300d\u9020\u6210\u7684\u300c\u90aa\u60e1\u300d\uff1a\u666e\u53ca\u60c5\u7dd2\u7ba1\u7406\u6559\u80b2\u53ef\u4ee5\u89e3\u812b\u300c\u4eba\u798d\u7684\u6b77\u53f2\u5faa\u74b0\u300dThe \u201cevil\u201d caused by extreme \u201cgoodwill\u201d: Popularizing emotional management education can break the cycle of \u201chuman disasters\u201d in history<\/a>\u300b he discusses the great harm caused by “extreme kindness” leading to evil. Additionally, in Chinese idioms, phrases such as “joy turns to sorrow” and “stillness leads to action” describe how extreme happiness can lead to sadness and how prolonged or deep states of stillness (such as meditation) can suddenly increase blood flow and sweat. In meditation, successfully overcoming negative emotions can generate positive emotions. People can experience excitement in extreme pain and loss of appetite in extreme hunger. There are also many examples of disabled people who have changed from despair to hope.<\/p>\n\n\n\n

\u5728\u795e\u672c\u5b97\u6559\u4fe1\u7576\u4e2d\uff0c\u96d6\u7136\u5f88\u591a\u4eba\u61f7\u8457\u611f\u6027\u7684\u4fe1\u4ef0\u53bb\u5c0d\u5f85\u5176\u5b97\u6559\uff0c\u4f46\u4e5f\u9700\u8981\u7406\u6027\u7684\u5224\u65b7\u53bb\u5224\u65b7\u8a72\u5b97\u6559\u662f\u5426\u300c\u5408\u7406\u300d\uff0c\u6216\u8005\u9700\u8981\u79d1\u5b78\u548c\u54f2\u5b78\u70ba\u8a72\u5b97\u6559\u63d0\u4f9b\u7406\u6027\u4e0a\u7684\u652f\u6301\u5176\u5b58\u5728\u7684\u5408\u7406\u6027\uff0c\u800c\u5728\u79d1\u5b78\u548c\u54f2\u5b78\u7684\u76e1\u982d\u53cd\u800c\u8b8a\u6210\u662f\u4e00\u7a2e\u611f\u6027\u7684\u9078\u64c7\u3002\u7b46\u8005\u4e5f\u5728\u53e6\u4e00\u7bc7\u6587\u7ae0\u63a2\u8a0e\u5b97\u6559\u548c\u54f2\u5b78\u4e4b\u95dc\u7684\u4e8c\u5143\u95dc\u4fc2\u300a\u54f2\u5b78\u8207\u5b97\u6559\u7684\u5206\u5225\u3001\u5c0d\u5cd9\u3001\u4f9d\u5b58\u8207\u5e73\u8861 The Separation, Confrontation, Dependence, and Balance between Philosophy and Religion\uff0d\u5c0d\u610f\u8b58\u7684\u4e86\u89e3\u5efa\u7acb\u54f2\u5b78\u8207\u5b97\u6559\u7684\u6a4b\u6a11 Understanding of consciousness establishes a bridge between philosophy and religion<\/a>\u300b\u3002<\/p>\n\n\n\n

In the religious belief system, although many people approach their religion with emotional faith, rational judgment is also necessary to determine whether the religion is “reasonable.” Science and philosophy are needed to provide rational support for the existence of the religion, and beyond science and philosophy, it ultimately becomes a matter of emotional choice. The author also explores the dualistic relationship between religion and philosophy in another article, \u300a\u54f2\u5b78\u8207\u5b97\u6559\u7684\u5206\u5225\u3001\u5c0d\u5cd9\u3001\u4f9d\u5b58\u8207\u5e73\u8861 The Separation, Confrontation, Dependence, and Balance between Philosophy and Religion\uff0d\u5c0d\u610f\u8b58\u7684\u4e86\u89e3\u5efa\u7acb\u54f2\u5b78\u8207\u5b97\u6559\u7684\u6a4b\u6a11 Understanding of consciousness establishes a bridge between philosophy and religion<\/a>\u300b<\/p>\n\n\n\n

\u5728\u6771\u65b9\u4eba\u672c\u5b97\u6559\u4fe1\u4ef0\u7cfb\u7d71\u6709\u5f88\u591a\u5b97\u6559\u90fd\u6700\u5c11\u6709\u4e00\u9580\u6559\u6d3e\u662f\u300c\u79d8\u5bc6\u5b97\u6559\u300d\uff0c\u4f8b\u5982\u85cf\u50b3\u4f5b\u6559\u7684\u5bc6\u5b97\u3001\u771f\u8a00\u5b97\u7acb\u5ddd\u6d41\u3001\u9053\u6559\u623f\u4e2d\u8853\u6d41\u6d3e\u3001\u5370\u5ea6\u6559\u7684\u601b\u7279\u7f85\uff08Tantra\uff09\u7b49\u7b49\u3002\u5728\u4e2d\u570b\u6210\u8a9e\u4e2d\u540d\u70ba\u300c\u65c1\u9580\u5de6\u9053\u300d\u7576\u4e2d\u7684\u300c\u5de6\u9053\u300d\u5c31\u662f\u5f62\u5bb9\u9019\u4e9b\u64c1\u6709\u975e\u4e3b\u6d41\u4fee\u884c\u884c\u70ba\u7684\u5b97\u6559\u6559\u6d3e\u3002\u9019\u4e9b\u300c\u5de6\u9053\u300d\u5229\u7528\u6027\u617e\u4f86\u4fee\u884c\u7684\u65b9\u5f0f\u4e5f\u88ab\u4e16\u4fd7\u5f62\u5bb9\u662f\u300c\u90aa\u9580\u6b6a\u9053\u300d\u3002\u56e0\u70ba\u9019\u4e9b\u6771\u65b9\u5b97\u6559\u5728\u300c\u53f3\u9053\uff08\u88ab\u8a8d\u70ba\u662f\u6b63\u9053\u3001\u986f\u5b97\uff09\u300d\u7684\u4fee\u884c\u90fd\u662f\u9700\u8981\u900f\u904e\u5167\u89c0\u51a5\u60f3\u53bb\u89e3\u812b\u60c5\u7dd2\u548c\u617e\u671b\u6240\u9020\u6210\u7684\u75db\u82e6\uff0c\u4f46\u300c\u5de6\u9053\u300d\u537b\u53cd\u5176\u9053\u800c\u884c\uff0c\u589e\u5f37\u81ea\u5df1\u548c\u5229\u7528\u81ea\u5df1\u7684\u60c5\u7dd2\u548c\u617e\u671b\uff0c\u8981\u6c42\u4fee\u884c\u8005\u5728\u6975\u7aef\u7684\u617e\u671b\u60c5\u7dd2\u7684\u4e00\u523b\u77ed\u6642\u9593\u4e26\u9ad8\u5f37\u5ea6\u5167\u514b\u670d\u9019\u4e9b\u554f\u984c\u3002\u5728\u9019\u500b\u5b97\u6559\u9ad4\u7cfb\u4e0b\u9019\u7a2e\u300c\u901f\u6210\u300d\u65b9\u5f0f\u4e5f\u9700\u8981\u770b\u4e00\u500b\u4eba\u7684\u300c\u6839\u5668\uff08\u5c0d\u610f\u8b58\u7684\u63a7\u5236\u80fd\u548c\u7406\u89e3\u529b\uff09\u300d\u5426\u5247\u53cd\u800c\u6703\u5c0e\u81f4\u60c5\u7dd2\u617e\u671b\u53cd\u8986\u5931\u63a7\u3002\u800c\u5728\u9019\u7a2e\u88ab\u8a8d\u70ba\u300c\u7570\u7aef\u300d\u7684\u4fee\u884c\u65b9\u5f0f\uff0c\u5c31\u662f\u76f8\u7576\u65bc\u8b93\u5167\u5fc3\u5728\u300c\u6975\u52d5\u300d\u4e4b\u4e2d\u7a69\u4f4f\u5f8c\u7522\u751f\u300c\u6975\u975c\u300d\u3002<\/p>\n\n\n\n

In the Eastern religious belief systems, many religions have at least one sect of “secret religion,” such as the Tibetan Buddhism’s Tantra, the Shingon sect’s Tachikawa, the Taoism and Ancient Chinese Sexual Arts, and the Hindu Tantra, etc. In Chinese idioms, “Heterodoxy” (meaning “unconventional and unscrupulous methods”) describes these religious sects that have non-mainstream practices. The way in which these “Heterodoxy” religions use sexual desire for cultivation is also described by the secular world as “unorthodox methods.” This is because in the “right path (considered the correct path, exoteric)” practices of these Eastern religions, one needs to use introspective meditation to liberate themselves from the pain caused by emotions and desires. However, the “Heterodoxy” sects take a different approach by enhancing and utilizing their own emotions and desires. They require practitioners to overcome these issues in a short period of time, with high intensity during the extreme moment of desire and emotion. In this religious system, this “fast track” approach also depends on a person’s “root (control ability and understanding of consciousness),” otherwise, it may lead to emotional and desire fluctuations and loss of control. In this way of practice, which is considered “heretical”, it is equivalent to stabilizing the heart in “extreme movement” and then producing “extreme tranquility”.<\/p>\n\n\n\n

\u4e8c\u5143\u6982\u5ff5\u7684\u76f8\u4e92\u4f9d\u5b58\u548c\u4e92\u8b49\u7684\u7279\u6027\u8b49\u660e\u4e8c\u5143\u5176\u5be6\u4e26\u4e0d\u5c0d\u7acb\uff0c\u5176\u672c\u8cea\u537b\u662f\u4e92\u70ba\u4e00\u9ad4 The interdependent and dialectical characteristics of binary concepts prove that duality is not actually opposed, but its essence is one and the same<\/h2>\n\n\n\n

\u7576\u4e00\u500b\u4e8c\u5143\u6982\u5ff5\uff0c\u9019\u88e1\u7528\u5e7e\u500b\u554f\u984c\u4f5c\u70ba\u60f3\u50cf\u4f8b\u5b50\uff1a
Consider a binary concept, using a few questions as hypothetical examples:<\/p>\n\n\n\n

    \n
  1. \u5982\u679c\u7f3a\u4e4f\u4e86\u300c\u52d5\u300d\u7684\u6982\u5ff5\uff0c\u90a3\u300c\u975c\u300d\u7684\u6982\u5ff5\u9084\u6703\u5b58\u5728\u55ce\uff1f
    If the concept of “movement” is absent, would the concept of “stillness” still exist?
    <\/li>\n\n\n\n
  2. \u5982\u679c\u7f3a\u4e4f\u4e86\u300c\u60e1\u300d\u7684\u6982\u5ff5\u4e0b\uff0c\u90a3\u300c\u5584\u300d\u7684\u6982\u5ff5\u9084\u6703\u5b58\u5728\u55ce\uff1f
    If the concept of “evil” is absent, would the concept of “good” still exist?
    <\/li>\n\n\n\n
  3. \u5982\u679c\u7f3a\u4e4f\u4e86\u300c\u8ca7\u300d\u7684\u6982\u5ff5\u4e0b\uff0c\u90a3\u300c\u5bcc\u300d\u7684\u6982\u5ff5\u9084\u6703\u5b58\u5728\u55ce\uff1f
    If the concept of “poverty” is absent, would the concept of “wealth” still exist?<\/li>\n<\/ol>\n\n\n\n

    \u9019\u5e7e\u500b\u554f\u984c\u6703\u8b93\u6211\u5011\u6709\u4e00\u7a2e\u611f\u89ba\u5c31\u662f\u7576\u7f3a\u5c11\u4e86\u300c\u967d\uff08\u6b63\u9762\u72c0\u614b\uff09\u300d\u90a3\u300c\u9670\uff08\u8ca0\u9762\u72c0\u614b\uff09\u300d\u5c31\u4e0d\u6703\u5b58\u5728\u3002\u4e8c\u5143\u6982\u5ff5\u662f\u5efa\u7acb\u5728\u4e8c\u5143\u70ba\u4e00\u9ad4\u7684\u72c0\u614b\u4e0b\u624d\u6703\u5b58\u5728\uff0c\u4e26\u4e0d\u80fd\u55ae\u7368\u5b58\u5728\uff0c\u672c\u8cea\u4e26\u4e0d\u662f\u300c\u5c0d\u7acb\u300d\u7684\u72c0\u614b\uff0c\u5c31\u5982\u540c\u5357\u5317\u6975\u78c1\u5834\u7f3a\u5c11\u4e86\u4e00\u5176\u4e2d\u4e00\u6975\u5c31\u4e0d\u6703\u5b58\u5728\u78c1\u5834\uff0c\u751a\u81f3\u5357\u5317\u6975\u6982\u5ff5\u4e5f\u6703\u56e0\u6b64\u800c\u6d88\u5931\u3002\u4e8c\u5143\u53ea\u6709\u5728\u4e00\u9ad4\u5169\u9762\u800c\u53c8\u76f8\u4e92\u4f9d\u5b58\u7684\u72c0\u614b\u624d\u6703\u7b26\u5408\u5927\u81ea\u7136\u7684\u6cd5\u5247\uff0c\u5426\u5247\u5c31\u6703\u88ab\u5927\u81ea\u7136\u5929\u7136\u5730\u6392\u65a5\uff0c\u8b93\u6982\u5ff5\u300c\u6d88\u5931\u300d\u3002<\/strong>
    These questions give us a sense that when “yang (positive state)” is absent, “yin (negative state)” will not exist. Binary concepts exist under the condition that dichotomies are unified, they cannot exist independently. Their nature is not opposition but more like the magnetic field of the earth, which would not exist if either the North or South Pole were absent. Dichotomies can only exist in a state where they are two sides of the same coin and mutually dependent, otherwise, they would be naturally repelled by nature, causing the concept to “disappear”.<\/p>\n\n\n\n

    \u5728\u7f3a\u4e4f\u4e86\u300c\u60e1\u300d\u7684\u6982\u5ff5\u4e0b\u300c\u5584\u300d\u6982\u5ff5\u548c\u5176\u884c\u70ba\u6a19\u6e96\u5c31\u5b8c\u5168\u6d88\u5931\uff0c\u4f60\u751a\u81f3\u4e0d\u6703\u77e5\u9053\u4ec0\u9ebc\u662f\u5584\u610f\u3001\u5584\u884c\u7b49\u7b49\u6982\u5ff5\u3002\u751a\u81f3\u5728\u67d0\u4e9b\u5b97\u6559\u9023\u300c\u5929\u5802\u300d\u3001\u300c\u5730\u7344\u300d\u7684\u9032\u5165\u65b9\u6cd5\u4e5f\u6703\u6d88\u5931\uff1b\u5982\u679c\u5168\u4e16\u754c\u90fd\u662f\u6c38\u9060\u5747\u5bcc\uff0c\u5728\u7f3a\u4e4f\u4e86\u300c\u8ca7\u300d\u7684\u6982\u5ff5\u4e0b\u5c31\u4ee3\u8868\u4e00\u7a2e\u300c\u7121\u9650\u901a\u6f32\u300d\uff0c\u53cd\u800c\u300c\u5bcc\u300d\u7684\u6a19\u6e96\u4e5f\u6703\u540c\u6642\u6d88\u5931\uff0c\u4eba\u5728\u9019\u6642\u5019\u518d\u4e5f\u627e\u4e0d\u5230\u4e00\u7a2e\u6a19\u6e96\u4f86\u76f8\u5c0d\u8b49\u660e\u81ea\u5df1\u300c\u5bcc\u300d\u7684\u72c0\u614b\u3002\u5f88\u591a\u4eba\u7684\u75db\u82e6\u5c31\u662f\u4f86\u81ea\u65bc\u4eba\u548c\u4eba\u4e4b\u9593\u3001\u4e8b\u7269\u8207\u4e8b\u7269\u4e4b\u95dc\u7684\u76f8\u4e92\u6bd4\u8f03\uff0c\u5e0c\u671b\u81ea\u5df1\u5728\u967d\uff08\u6b63\u9762\u72c0\u614b\uff09\u800c\u540c\u6642\u53c8\u9700\u8981\u5176\u4ed6\u4eba\u5728\u9670\uff08\u8ca0\u9762\u72c0\u614b\uff09\u4f86\u76f8\u5c0d\u8b49\u660e\u81ea\u5df1\u5728\u4e00\u500b\u300c\u597d\u7684\u72c0\u614b\u300d\u3002<\/p>\n\n\n\n

    In the absence of the concept of “evil”, the concept of “good” and its behavioral standards would completely disappear, you wouldn’t even know what kindness or good deeds are. Even in some religions, the ways to enter “heaven” or “hell” would disappear; if the whole world is eternally wealthy, in the absence of the concept of “poverty” it would mean “infinite inflation”, and the standard of “wealth” would disappear as well, people would not be able to find a standard to comparatively prove their “wealthy” state. Much of human pain comes from comparisons between people and things, hoping oneself to be in a “yang (positive state)” while needing others to be in “yin (negative state)” to comparatively prove one’s “good state”.<\/p>\n\n\n\n

    \u5f88\u591a\u570b\u5bb6\u7684\u9818\u8896\u8072\u7a31\u8981\u6d88\u6ec5\uff08\u6216\u5df2\u6d88\u6ec5\uff09\u8ca7\u7aae\u548c\u7f6a\u60e1\u672c\u8cea\u662f\u4e00\u500b\u8b0a\u8a00\uff0c\u662f\u70ba\u4e86\u4ed6\u5011\u7684\u300c\u653f\u6cbb\u5b97\u6559\u300d\u7684\u5ef6\u7e8c\u4e26\u5c0d\u300c\u4fe1\u5f92\u5011\u300d\u6240\u8aaa\u7684\u865b\u7121\u7a7a\u6d1e\u53e3\u865f\u3002\u56e0\u70ba\u300c\u5bcc\u6709\u548c\u5584\u826f\u300d\u5fc5\u9808\u8981\u548c\u300c\u8ca7\u7aae\u548c\u7f6a\u60e1\u300d\u540c\u6642\u5b58\u5728\u624d\u53ef\u4ee5\u5b58\u5728\uff0c\u55ae\u65b9\u9762\u6d88\u6ec5\u8ca7\u7aae\u548c\u7f6a\u60e1\u662f\u5b8c\u5168\u4e0d\u53ef\u80fd\uff0c\u800c\u4e14\u9055\u53cd\u5927\u81ea\u7136\u5b9a\u5f8b\u3002<\/p>\n\n\n\n

    Many national leaders claim to eliminate (or have eliminated) poverty and evil, which is essentially a lie, a hollow slogan for their “political religion” and told to their “followers”. Because “wealth and goodness” must coexist with “poverty and evil”, unilateral eradication of poverty and evil is impossible and violates natural laws.<\/p>\n\n\n\n

    \u5728\u4e8c\u5143\u5b58\u5728\u7684\u5fc5\u7136\u4e0b\u6211\u5011\u5fc5\u9808\u8a8d\u77e5\u300c\u967d\u8207\u9670\u3001\u6b63\u8207\u53cd\u3001\u52dd\u8207\u8ca0\u3001\u7406\u6027\u548c\u611f\u6027\u3001\u6210\u529f\u548c\u5931\u6557\u3001\u5584\u826f\u548c\u90aa\u60e1\u3001\u5feb\u6a02\u548c\u75db\u82e6\u3001\u7f8e\u9e97\u548c\u919c\u964b\u3001\u8070\u660e\u548c\u611a\u7b28\u3001\u4e3b\u52d5\u548c\u88ab\u52d5\u3001\u5916\u5411\u548c\u5167\u5411\u3001\u5bcc\u6709\u548c\u8ca7\u7aae\u3001\u5e0c\u671b\u548c\u7d55\u671b\u3001\u52d5\u548c\u975c\u3001\u98fd\u8db3\u548c\u98e2\u9913\u3001\u6a02\u89c0\u548c\u60b2\u89c0\u7b49\u7b49\u300d\u4e8c\u5143\u50f9\u503c\u7684\u672c\u8cea\u3002\u5728\u6211\u5011\u7684\u8a9e\u8a00\u7576\u4e2d\u9019\u4e9b\u5c0d\u6bd4\u5b57\u8a5e\u672c\u8eab\u5c31\u627f\u8f09\u4e86\u50f9\u503c\u5224\u65b7\u8b93\u4eba\u7522\u751f\u932f\u89ba\uff0c\u4ee5\u300c\u5bcc\u8207\u8ca7\u300d\u4f5c\u70ba\u4f8b\u5b50\uff0c\u300c\u5bcc\u300d\u548c\u300c\u8ca7\u300d\u4e4b\u9593\u7684\u5c0d\u6bd4\u5176\u5be6\u6c92\u6709\u627f\u8f09\u300c\u597d\u300d\u8207\u300c\u58de\u300d\u7684\u50f9\u503c\u5224\u65b7\uff0c\u53ea\u662f\u4e00\u7a2e\u300c\u73fe\u8c61\u300d\u3002\u6211\u5011\u9664\u4e86\u8981\u63a5\u53d7\u300c\u8ca0\u9762\u300d\u5b58\u5728\u7684\u5408\u7406\u6027\uff0c\u5229\u7528\u300c\u4e8c\u5143\u7279\u6027\u300d\u53bb\u8655\u7406\u81ea\u5df1\u7684\u60c5\u7dd2\u554f\u984c\uff0c\u770b\u7a7f\u5f88\u591a\u4f3c\u662f\u800c\u975e\u7684\u8b0a\u8a00\u548c\u6240\u5e36\u7d66\u6211\u5011\u7684\u75db\u82e6\uff0c\u7834\u9664\u793e\u6703\u4e16\u754c\u89c0\u5c0d\u6211\u5011\u7684\u5f71\u97ff\u548c\u63a7\u5236\uff0c\u5728\u6211\u5011\u8166\u4e2d\u6d88\u9664\u7a2e\u7a2e\u4e8c\u5143\u6982\u5ff5\u9054\u5230\u5728\u610f\u8b58\u4e0a\u771f\u6b63\u7684\u81ea\u7531\u3002<\/p>\n\n\n\n

    values such as “Yin and Yang”, “Positive and Negative”, “Victory and Defeat, Rationality and Sensitivity, Success and Failure, Good and Evil, Happiness and Pain, Beauty and Ugliness, Intelligence and Stupidity, Initiative and Passivity, Extraversion and Introversion, Wealth and Poverty, Hope and Despair, Motion and Stillness, Satiation and Hunger, Optimism and Pessimism, etc.” In our language, these contrasting words themselves carry value judgments that create illusions. For example, with “Wealth and Poverty”, the contrast between “wealth” and “poverty” does not carry the value judgment of “good” and “bad”, it is just a “phenomenon”. We must not only accept the rationality of the existence of “negative”, but also use the “binary characteristics” to handle our emotional problems, see through many seemingly false lies and the pain they bring to us, break the influence and control of the social worldview on us, and eliminate various binary concepts in our minds to achieve true freedom of consciousness.<\/p>\n\n\n\n

    \u4f55\u8b02\u300c\u5165\u9053\u300d\u6216\u8207\u300c\u9053\u300d\u5408\u4e00\uff1f
    What is “Entering the Tao” or becoming one with the “Tao”<\/h2>\n\n\n\n
    \"\"<\/figure>\n\n\n\n

    \u592a\u6975\u9670\u967d\u5716\u5176\u5be6\u662f\u6307\u51fa\u6211\u5011\u7684\u4eba\u5fc3\u7686\u88ab\u4e0d\u540c\u7684\u300c\u4e8c\u5143\u300d\u6a19\u6e96\u6240\u675f\u7e1b\uff0c\u6211\u5011\u8eab\u9ad4\u7684\u611f\u5b98\u548c\u5fc3\u8b58\u90fd\u6703\u8b93\u6211\u5011\u88ab\u56f0\u5728\u5728\u300c\u4e8c\u5143\u300d\u6975\u7aef\u72c0\u614b\u4e4b\u9593\u79fb\u52d5\uff0c\u5c31\u7b97\u5230\u4e86\u6975\u7aef\u6642\u53ea\u6703\u8f49\u8b8a\u70ba\u53e6\u4e00\u500b\u6975\u7aef\uff0c\u4e26\u6c92\u6709\u64fa\u812b\u300c\u4e8c\u5143\u300d\u675f\u7e1b\u3002<\/p>\n\n\n\n

    The Taoism’s Yin-Yang diagram actually points out that our minds are all bound by different “binary” standards. Our body\u2019s senses and consciousness keep us moving between extreme “binary” states. Even when we reach an extreme, we merely shift to another extreme, without truly escaping this dualistic confinement.<\/p>\n\n\n\n

    \u5728\u65e5\u5e38\u751f\u6d3b\u7684\u884c\u52d5\u7576\u4e2d\uff0c\u4e0d\u8ad6\u5728\u8d70\u8def\u6642\u7684\u6bcf\u4e00\u6b65\u7684\u300c\u865b\u8207\u5be6\u300d\u8b8a\u63db\uff0c\u5728\u4eba\u985e\u7d93\u6fdf\u6d3b\u52d5\u7576\u4e2d\u7684\u300c\u8ca7\u8207\u5bcc\u300d\u73fe\u8c61\uff0c\u793e\u6703\u50f9\u503c\u89c0\u4e2d\u7684\u300c\u5584\u8207\u60e1\u300d\uff0c\u4eba\u6240\u611f\u53d7\u5230\u6c23\u6eab\u7684\u300c\u51b7\u8207\u71b1\u300d\u8f49\u63db (\u4eba\u5728\u6975\u51b7\u6642\u53cd\u800c\u6703\u7522\u751f\u51fa\u6975\u71b1\u611f)\u3001\u300c\u98fd\u8207\u9913\u300d\u548c\u300c\u5149\u8207\u6697\u300d\u7b49\u7b49\u900f\u904e\u8089\u9ad4\u6240\u80fd\u611f\u53d7\u5230\u7684\u4e8c\u5143\u72c0\u614b\u8b8a\u5316\uff0c\u548c\u300c\u52dd\u8207\u8ca0\u3001\u7406\u6027\u548c\u611f\u6027\u3001\u6210\u529f\u548c\u5931\u6557\u3001\u5feb\u6a02\u548c\u75db\u82e6\u3001\u8070\u660e\u548c\u611a\u7b28\u3001\u4e3b\u52d5\u548c\u88ab\u52d5\u3001\u5916\u5411\u548c\u5167\u5411\u3001\u5e0c\u671b\u548c\u7d55\u671b\u3001\u52d5\u548c\u975c\u3001\u6a02\u89c0\u548c\u60b2\u89c0\u300d\u7b49\u7b49\u5fc3\u7406\u72c0\u614b\u4e8c\u5143\u8b8a\u5316\uff0c\u6211\u5011\u90fd\u53ef\u4ee5\u770b\u5230\u6211\u5011\u7684\u611f\u5b98\u548c\u5fc3\u8b58\u90fd\u88ab\u7121\u6578\u300c\u4e8c\u5143\u72c0\u614b\u300d\u6240\u5305\u570d\uff0c\u800c\u9019\u4e9b\u90fd\u662f\u5fc3\u8b58\u548c\u8089\u9ad4\u8207\u5916\u5728\u4e16\u754c\u4e92\u52d5\u7684\u300c\u81ea\u7136\u73fe\u8c61\u300d\u3002\u56e0\u70ba\u6211\u5011\u7684\u5fc3\u8b58\u4e00\u65e6\u8207\u5916\u754c\u7522\u751f\u806f\u7e6b\u4fbf\u7121\u53ef\u907f\u514d\u5730\u88ab\u300c\u4e8c\u5143\u300d\u72c0\u614b\u6240\u675f\u7e1b\u548c\u5f71\u97ff\uff0c\u6211\u5011\u5c0d\u5f85\u9019\u4e9b\u73fe\u8c61\u6642\u61c9\u8a72\u8207\u5c0d\u5f85\u5929\u6c23\u6216\u5929\u707d\u7b49\u7b49\u4e00\u6a23\uff0c\u4e0d\u62b1\u6028\u4e0d\u618e\u6068\uff0c\u5e73\u7b49\u5730\u63a5\u53d7\u9019\u4e9b\u81ea\u7136\u73fe\u8c61\u3002\u4e0d\u56fa\u5b88\u81ea\u5df1\u7684\u7acb\u5834\uff0c\u6c92\u6709\u504f\u898b\u5730\u63a5\u53d7\u5404\u7a2e\u4e0d\u540c\u300c\u4e8c\u5143\u300d\u72c0\u614b\u8b8a\u5316\u4f5c\u7528\u5728\u4eba\u985e\u5167\u5fc3\u5c64\u9762\u7684\u81ea\u7136\u73fe\u8c61\uff0c\u4e26\u5728\u65e5\u5e38\u751f\u6d3b\u7684\u884c\u52d5\u7576\u4e2d\u52aa\u529b\u4fdd\u6301\u6211\u5011\u7684\u5fc3\u4e0d\u88ab\u5404\u7a2e\u300c\u4e8c\u5143\u300d\u72c0\u614b\u8f49\u63db\u6240\u5f71\u97ff\uff0c\u5728\u300c\u4e8c\u5143\u300d\u72c0\u614b\u8b8a\u5316\u4e4b\u4e2d\u4fdd\u6301\u5e73\u8861\u3002<\/p>\n\n\n\n

    In our daily actions, whether it\u2019s the transition between “empty and solid” with each step we take, the “rich and poor” phenomenon in human economic activities, the “good and evil” in societal values, or the perceived temperature changes (where extreme cold can paradoxically feel extremely hot), we encounter countless binary variations that our senses and consciousness perceive. These are all “natural phenomena” resulting from the interaction between our consciousness, physical body, and the external world. Once our consciousness connects with the outside world, it inevitably becomes bound and influenced by these “binary” states. When facing these phenomena, we should treat them as we do with weather or natural disasters\u2014without complaining or harboring resentment. We should accept these natural phenomena equally, without clinging to fixed positions, and without bias. In our daily actions, we strive to maintain balance by not allowing various “binary” state transitions to affect our hearts.<\/p>\n\n\n\n

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    So, in our daily lives, we should try to avoid any strong “binary” state changes, such as any mental stimulation, avoid eating any stimulating foods, reduce watching or listening to any information that affects our inner self, and try to view all “binary” state changes as natural phenomena. Do not let “binary” state changes affect your inner self. Keep your consciousness focused on the task or work at hand, feel and accept the subtle changes and sensations happening at the moment. For example, when walking, focus on feeling the changes in the solidity of your steps and the sensation of touching the ground with your feet. When eating, focus on eating, feel the details and taste of the food in your mouth. Even if the food seems unpalatable, try to distance yourself from this so-called “unpleasant” bias and not be affected. The above examples of eating and walking can be directly applied to any aspect of life.<\/p>\n\n\n\n

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    In meditation, various thoughts, emotions, and desires relentlessly keep our consciousness struggling within certain “scales” of binary states. However, once our consciousness is no longer influenced or attached to these subconscious signals, recognizing that these brain signals generated by the subconscious do not truly belong to us, we can achieve complete tranquility. At this point, due to the complete suppression of sensory perceptions and mental fluctuations, we can eliminate the impact of various “binary” states on us (including “life and death”). Ultimately, we reach a state of serene nirvana, harmonizing with the Tao.<\/p>\n\n\n\n

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    The Tao Te Ching states: “The Tao gave birth to One, One gave birth to Two, Two gave birth to Three, Three gave birth to all things.” However, in primitive Taoism, practitioners are required to “go against its way”, to see the original “Yin and Yang nature” among all things, and then from the “keeping ONE in meditation”, conduct the “refinement” of conscious (yang soul – “using the third person to detach and illuminate one’s own self”) to the subconscious (yin spirit – “emotions, desires, etc.”), to further experience the ultimate origin of the binary nature of all things – “One” within our body. This is the essence of original Taoist practice.<\/p>\n\n\n\n

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